13\u2019\u00fcnc\u00fc y\u00fczy\u0131ldan bug\u00fcne \u00f6\u011fretileri ve mesajlar\u0131yla insanl\u0131\u011fa sevgi ve karde\u015flik tohumlar\u0131 sa\u00e7an Hac\u0131 Bekta\u015f-\u0131 Veli, vefat\u0131n\u0131n 750\u2019nci y\u0131l\u0131nda Esenler\u2019deki Dr. Kadir Topba\u015f K\u00fclt\u00fcr Sanat Merkezi\u2019nde d\u00fczenlenen \u00e7al\u0131\u015ftayla an\u0131ld\u0131. <\/p>\n
\u00dc\u00e7 oturumda ger\u00e7ekle\u015fecek \u00e7al\u0131\u015ftayda, \u2018H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f-\u0131 Veli: Efsaneden Ger\u00e7e\u011fe, Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin Hayat\u0131, Hac\u0131 Bekta\u015fi Veli\u2019nin Eserleri, Bekta\u015filik ve Alevili\u011fin Kaynaklar\u0131, Bekta\u015filik: Tarih ve K\u00fclt\u00fcr, Bekta\u015fi Tarikat\u0131n\u0131n Tarihsel Geli\u015fimi, \u0130stanbul Bekta\u015fileri, Bekta\u015filik Alevilik \u0130li\u015fkisi, Bekta\u015fi Musikisi, Bekta\u015filer ve Osmanl\u0131lar, Osmanl\u0131 K\u0131rsal\u0131nda Bekta\u015filer, Kurtulu\u015f Sava\u015f\u0131\u2019nda Bekta\u015filer, Bekta\u015filer ve Osmanl\u0131 Y\u00f6netimi, Yeni\u00e7eriler ve Bekta\u015filik\u2019 ba\u015fl\u0131klar\u0131 ele al\u0131nacak.<\/p>\n
\u00c7al\u0131\u015ftaya, Prof. Dr. Harun Y\u0131ld\u0131z, Dr. Rauf Kahraman \u00dcrkmez, Prof. Sadullah G\u00fclten, Do\u00e7. Dr. Mehmet Ersal, Prof. Dr. H\u00fclya k\u00fc\u00e7\u00fck gibi isimlerin yan\u0131nda \u0130stanbul \u0130l K\u00fclt\u00fcr ve Turizm M\u00fcd\u00fcr\u00fc Dr. Co\u015fkun Y\u0131lmaz da kat\u0131ld\u0131.<\/p>\n
DR. YILMAZ: B\u0130RL\u0130K VE BERABERL\u0130\u011e\u0130N \u0130N\u015eASINDA M\u0130HENK TA\u015eIDIR<\/strong><\/p>\n \u00c7al\u0131\u015ftay\u0131n a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 yapan \u0130stanbul \u0130l K\u00fclt\u00fcr ve Turizm M\u00fcd\u00fcr\u00fc Dr. Co\u015fkun Y\u0131lmaz, \u201cVatanda\u015f, sivil toplum yap\u0131lar\u0131, \u00fcniversiteler ve kamu kurumlar\u0131 olarak 7\u2019den 70\u2019e, tepeden tabana, tabandan tabana bir \u015fuurlanma, aidiyet, sahiplenme, sorumluluk bilinciyle bu zamanlara, mekanlara, \u015fah\u0131slara sahip \u00e7\u0131kmam\u0131z, ba\u011f kurmam\u0131z gerekir. Yoksa bu halkadan birisi eksik olunca \u00e7ember olu\u015fmaz. Hac\u0131 Bekta\u015f-\u0131 Veli, gen\u00e7lik y\u0131llar\u0131mdan beri ilgi alan\u0131ma giren bir isimdir. T\u00fcrk toplum tarihi a\u00e7\u0131s\u0131ndan son derece \u00f6nemlidir. Millet olarak birlik ve beraberli\u011fimizi in\u015fa s\u00fcrecinde mihenk ta\u015f\u0131 kabul edece\u011fimiz isimlerden birisidir\u201d dedi.<\/p>\n 2021 HACI BEKTA\u015e-I VEL\u0130 YILI <\/strong><\/p>\n UNESCO taraf\u0131ndan ve Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n yay\u0131nlad\u0131\u011f\u0131 genelge ile Hac\u0131 Bekta\u015f Veli’nin vefat\u0131n\u0131n 750\u2019nci y\u0131l d\u00f6n\u00fcm\u00fc nedeniyle 2021 y\u0131l\u0131n\u0131n Hac\u0131 Bekta\u015f-\u0131 Veli Y\u0131l\u0131 ilan edildi\u011fini s\u00f6yleyen H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli \u00c7al\u0131\u015ftay\u0131 proje dan\u0131\u015fman\u0131 Prof. Dr. Ha\u015fim \u015eahin ise \u201cBu devletimizin, milletimizin ge\u00e7mi\u015fimize g\u00f6sterdi\u011fi ahde vefad\u0131r. Biz toplum olarak 13\u2019\u00fcnc\u00fc y\u00fczy\u0131lda ciddi bir kaosun, birlikten ve b\u00fct\u00fcnl\u00fckten uzakla\u015fm\u0131\u015f bir toplumun yeniden v\u00fccut bulmas\u0131na, hayat bulmas\u0131na b\u00fcy\u00fck bir medeniyetin meydana gelmesine katk\u0131da bulunan isimlere ne kadar minnet duysak azd\u0131r. Eserleriyle, kimlikleriyle ya\u015fam tarzlar\u0131yla topluma \u00f6rnek olan isimler\u201d ifadelerini kulland\u0131.<\/p>\n \u201cORTAYA KOYDUKLARI ESERLER\u0130 DO\u011eRU ANLAMAK GEREK\u0130R\u201d<\/strong><\/p>\n Prof. Dr. \u015eahin, \u201cBu \u015fahsiyetleri anlamak i\u00e7in ciddi temele dayanmayan yorumlardan daha ziyade ortaya koyduklar\u0131 eserleri okumak, do\u011fru bir \u015fekilde anlamak, anlamland\u0131rmak gerekir. Umar\u0131m Hac\u0131 Bekta\u015f-\u0131 Veli \u00c7al\u0131\u015ftay\u0131, ge\u00e7mi\u015fte de g\u00fcn\u00fcm\u00fczde de birle\u015ftirmenin, b\u00fct\u00fcnle\u015ftirmenin tek v\u00fccut olman\u0131n ne anlama geldi\u011fini anlatan b\u00fcy\u00fck bir veli olur. G\u00fcn boyu uzun uzun tart\u0131\u015f\u0131lacak, konu\u015fulacak ve \u00e7ok verimli ge\u00e7ece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm bir \u00e7al\u0131\u015ftay olacak. Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin kendisiyle sonradan geli\u015fen Bekta\u015f\u2019\u0131 Tarikat\u0131\u2019n\u0131 birbirinden biraz ay\u0131rmak gerekir. \u00c7\u00fcnk\u00fc birisi \u015fartlar\u0131n do\u011furdu\u011fu bir anlay\u0131\u015f, d\u00fc\u015f\u00fcnce ama Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin kendisinin ya\u015fad\u0131\u011f\u0131 devirde d\u00fcnya, Anadolu \u00e7ok farkl\u0131yd\u0131. \u00c7ok daha farkl\u0131 anlay\u0131\u015f, d\u00fc\u015f\u00fcnce iklimi meydana getirmi\u015fti. Kendi zaman\u0131n\u0131, zeminini do\u011fru bir \u015fekilde anlad\u0131\u011f\u0131m\u0131z ve anlamland\u0131rd\u0131\u011f\u0131m\u0131z bir \u00e7al\u0131\u015ftay olmas\u0131n\u0131 temenni ediyorum\u201d diye konu\u015ftu.<\/p>\n \u00c7al\u0131\u015ftay, saat 20:00\u2019de santur sanat\u00e7\u0131s\u0131 Sedat Anar\u2019\u0131n verece\u011fi \u2018Bekta\u015fi Nefesleri\u2019 adl\u0131 konserle sona erecek.<\/p>\n H\u00dcNKAR HACI BEKTA\u015e\u0130 VEL\u0130 K\u0130MD\u0130R?<\/strong><\/p>\n T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn ya\u015fat\u0131lmas\u0131n\u0131 ve aktar\u0131lmas\u0131n\u0131 sa\u011flayan Hac\u0131 Bekta\u015f-\u0131 Veli, Bekta\u015f\u00eelik tarikat\u0131n\u0131n kurucusu olan T\u00fcrkmen \u015feyhidir. Fikirleri ile bir \u0131\u015f\u0131k gibi milleti ayd\u0131nlatan Hac\u0131 Bekta\u015f-\u0131 Veli, Diy\u00e2r-\u0131 R\u00fbm\u2019un (Anadolu) b\u00fcy\u00fck evliyalar\u0131 aras\u0131nda kabul edilir.<\/p>\n Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin d\u00fc\u015f\u00fcnce ve \u00f6\u011fretisinin yay\u0131lmas\u0131, \u00f6l\u00fcm\u00fcnden \u00e7ok daha sonra, 14’\u00fcnc\u00fc y\u00fczy\u0131l ba\u015flar\u0131nda kurulan tarikat\u0131n\u0131n, 16’nc\u0131 y\u00fczy\u0131l ba\u015flar\u0131nda etkinlik kazanmas\u0131 ile oldu. Kendi d\u00f6neminde de tan\u0131nan Hac\u0131 Bekta\u015f-\u0131 Veli; Mevlana, Baba \u0130lyas, Ahi Evren\u2019le \u00e7a\u011fda\u015ft\u0131r.<\/p>\n Anadolu\u2019nun yan\u0131 s\u0131ra Balkanlar, Arnavutluk, Yunanistan, Bulgaristan, Bosna, Kosova, Makedonya, Budape\u015fte ve Azerbaycan gibi bir \u00e7ok yerde kabul g\u00f6rd\u00fc ve benimsendi. Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin Haydarilik tarikat\u0131n\u0131n bir mensubu olarak Anadolu\u2019ya geldi\u011fi tahmin ediliyor.<\/p>\n Hac\u0131 Bekta\u015f-\u0131 Veli Anadolu\u2019daki M\u00fcsl\u00fcman ve gayrim\u00fcslim topluluklar aras\u0131nda bir yak\u0131nla\u015fma ortam\u0131n\u0131n do\u011fmas\u0131na \u00f6nemli katk\u0131larda bulundu. Anadolu\u2019da dinsel, ekonomik, askeri ve toplumsal bir kurulu\u015f olan ve kendisinin de ba\u011fl\u0131 oldu\u011fu Ahilik ile b\u00fcy\u00fck hizmetler yapt\u0131. Sultan Orhan zaman\u0131nda olu\u015fturulan \u2018Yeni\u00e7eri Ordusu\u2019nun piri, \u00fcstad\u0131 ve manevi koruyucusu olarak biliniyor.<\/p>\n","protected":false},"excerpt":{"rendered":" As\u0131rlar \u00f6ncesinde ortaya koydu\u011fu bar\u0131\u015f, ho\u015fg\u00f6r\u00fc ve karde\u015flik \u00f6\u011fretileriyle insanl\u0131\u011fa y\u00f6n veren Hac\u0131 Bekt\u00e2\u015f-\u0131 Veli\u2019yi anmak i\u00e7in Esenler Belediyesi taraf\u0131ndan d\u00fczenlenen H\u00fcnk\u00e2r Hac\u0131 Bekt\u00e2\u015f-\u0131 Veli\u2019yi Anlama \u00c7al\u0131\u015ftay\u0131 ba\u015flad\u0131.<\/p>\n","protected":false},"author":6,"featured_media":5771,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[803,73],"class_list":["post-5769","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-istanbul","tag-haci-bektas-i-veli","tag-manset"],"_links":{"self":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/5769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/comments?post=5769"}],"version-history":[{"count":1,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/5769\/revisions"}],"predecessor-version":[{"id":5772,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/5769\/revisions\/5772"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/media\/5771"}],"wp:attachment":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/media?parent=5769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/categories?post=5769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/tags?post=5769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}