Pera Palas’ta ger\u00e7ekle\u015ftirilen etkinli\u011fe dini kanaat \u00f6nderleri, milletvekilleri, ba\u015fkonsoloslar, rekt\u00f6rler, gazeteciler, sanat\u00e7\u0131lar, siyasi partilerin il\u00e7e temsilcileri ve \u00e7ok say\u0131da farkl\u0131 meslek gruplar\u0131ndan ki\u015filer yer ald\u0131. Programda k\u00fclt\u00fcr, sanat, hukuk ve g\u00fcncel geli\u015fmeler ele al\u0131nd\u0131. Soru, cevap \u015feklinde ilerleyen Beyo\u011flu Sohbetleri\u2019nin moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Beyo\u011flu Belediye Ba\u015fkan\u0131 Haydar Ali Y\u0131ld\u0131z yapt\u0131. <\/p>\n
\u201c1961 ANAYASASI H\u00dcK\u00dcMET\u0130 B\u00dcY\u00dcK \u00d6L\u00c7\u00dcDE G\u00dc\u00c7S\u00dcZLE\u015eT\u0130RM\u0130\u015e\u201d<\/strong><\/p>\n G\u00fcndeme ili\u015fkin kat\u0131l\u0131mc\u0131lardan gelen \u00e7ok say\u0131da soruyu cevaplayan \u015eentop, ba\u015fkanl\u0131k sistemine ili\u015fkin de\u011ferlendirmelerde de bulundu. Demirel\u2019in s\u00f6z\u00fcnden \u00f6rnek veren \u015eentop, \u201c1961 Anayasas\u0131 T\u00fcrkiye\u2019ye yeni klasik parlamenter sistem diyebilece\u011fimiz bir sistem getirmi\u015f. Bu sistem, h\u00fck\u00fcmeti b\u00fcy\u00fck \u00f6l\u00e7\u00fcde g\u00fc\u00e7s\u00fczle\u015ftirmi\u015f. Y\u00fcr\u00fctmeyi g\u00fc\u00e7s\u00fczle\u015ftirmi\u015f bir sistem. T\u00fcrkiye 1965\u2019lerden itibaren bunun fark\u0131nda var\u0131yor. \u00d6rne\u011fin, S\u00fcleyman Demirel\u2019in \u201cbu anayasa ile memleket idare edilmez\u201d diye bir s\u00f6z\u00fc vard\u0131r. Bu s\u00f6z asl\u0131nda 60\u2019l\u0131 y\u0131llarda bir tecr\u00fcbeye dayan\u0131yor. Anayasa y\u00fcr\u00fctmeyi, h\u00fck\u00fcmeti \u00e7ok k\u0131s\u0131tl\u0131yor. T\u00fcrkiye\u2019de 1970\u2019lerin ba\u015f\u0131ndan itibaren \u00e7ok yo\u011fun bir \u015fekilde ba\u015fkanl\u0131k, yar\u0131 ba\u015fkanl\u0131k sistemi tart\u0131\u015fmalar\u0131 var. Yani T\u00fcrkiye\u2019de ba\u015fkanl\u0131k sistemi birdenbire, bir gece veya birka\u00e7 siyaset\u00e7inin, cumhurba\u015fkan\u0131m\u0131z\u0131n akl\u0131na gelmi\u015f de yap\u0131lm\u0131\u015f bir i\u015f de\u011fil, tart\u0131\u015f\u0131lan bir konu\u201d dedi.<\/p>\n \u201c\u0130STED\u0130KLER\u0130 H\u00dcK\u00dcMET\u0130 KURUP, \u0130STED\u0130KLER\u0130N\u0130 YIKMI\u015eLAR\u201d<\/strong><\/p>\n 28 \u015eubat s\u00fcrecini hat\u0131rlatan \u015eentop, \u201cParlamenter sistem T\u00fcrkiye\u2019de bizim vesayet sistemi diye ifade etti\u011fimiz kay\u0131t d\u0131\u015f\u0131 siyaset yapan b\u00fcrokratik unsurlar\u0131n siyasete m\u00fcdahale etmesi, girmesine imkan sa\u011flayan bir sistem olmu\u015f. Parlamento \u00fczerinde bir bask\u0131 kurulmu\u015f. \u0130stedikleri h\u00fck\u00fcmeti kurup, istediklerini y\u0131km\u0131\u015flar. 28 \u015eubat’ta bu olaylar\u0131n ayn\u0131s\u0131n\u0131 ya\u015fad\u0131k. Bunun sebebi h\u00fck\u00fcmetin parlamento i\u00e7inden \u00e7\u0131k\u0131yor olmas\u0131d\u0131r. Biz halk olarak h\u00fck\u00fcmeti se\u00e7miyoruz, parlamentoyu se\u00e7iyoruz. H\u00fck\u00fcmet parlamentonun i\u00e7inden \u00e7\u0131k\u0131yor, parlamento i\u00e7i dengelere g\u00f6re olu\u015fuyor. O dengelere g\u00fcc\u00fcn\u00fcz varsa m\u00fcdahale etti\u011finizde h\u00fck\u00fcmet kurup, d\u00fc\u015f\u00fcrebiliyorsunuz. 28 \u015eubat\u2019ta bunu g\u00f6rd\u00fck” diye konu\u015ftu. <\/p>\n \u201cBU S\u0130STEM \u0130ST\u0130KRARI KURUMSALLA\u015eTIRIYOR\u201d<\/strong><\/p>\n Ba\u015fkanl\u0131k sisteminin art\u0131lar\u0131ndan bahseden \u015eentop, “Vesayet\u00e7i sistemi tasfiye etmenin yolu, d\u0131\u015far\u0131dan m\u00fcdahaleyle h\u00fck\u00fcmet kurup, d\u00fc\u015f\u00fcrmeyi engellemek, h\u00fck\u00fcmeti do\u011frudan milletin se\u00e7mesini sa\u011flamakt\u0131r. \u0130\u015fte bu yeni getirdi\u011fimiz sistemin temel \u00f6zelli\u011fi budur. Parlamentoyu ayr\u0131 se\u00e7iyoruz, h\u00fck\u00fcmeti ayr\u0131 se\u00e7iyoruz, bunu do\u011frudan halk se\u00e7iyor. Bu sistemde m\u00fcdahale edip, h\u00fck\u00fcmet y\u0131kma veya kurdurtma imkan\u0131 yok. T\u00fcrkiye bu noktaya bu s\u00fcre\u00e7leri ya\u015fayarak geldi ve nihayetinde bu imkan ortaya \u00e7\u0131kt\u0131 ve bu sisteme ge\u00e7ildi. Cumhurba\u015fkan\u0131m\u0131z, \u201820 y\u0131ld\u0131r se\u00e7im kazan\u0131yoruz, y\u00f6netiyoruz. Bu sistem i\u00e7erisinde b\u00f6yle devam edebilir\u2019 diyebilirdi. Ama burada bir istikrar var ama bu istikrar \u015fahsa ba\u011fl\u0131. Bu sistem istikrar\u0131 kurumsalla\u015ft\u0131r\u0131yor. Salg\u0131n s\u00fcreci istikrar\u0131 zay\u0131f olan \u00fclkelerde ba\u015flang\u0131\u00e7ta \u00e7ok daha k\u00f6t\u00fc ya\u015fand\u0131. Ba\u015flang\u0131\u00e7ta, k\u0131sa s\u00fcreli h\u00fck\u00fcmetlerin \u00e7ok say\u0131da partinin kat\u0131ld\u0131\u011f\u0131 koalisyonlar\u0131n oldu\u011fu h\u00fck\u00fcmetler veya arka arkaya se\u00e7im yapmak zorunda kalan \u00fclkeler salg\u0131n s\u00fcrecini y\u00f6netmede s\u0131k\u0131nt\u0131lar ya\u015fad\u0131. D\u00fcnyada da bir\u00e7ok Avrupa \u00fclkesi dahi daha istikrarl\u0131 h\u00fck\u00fcmet \u00fcretmenin yollar\u0131n\u0131 tart\u0131\u015f\u0131yor, d\u00fc\u015f\u00fcn\u00fcyor. T\u00fcrkiye bir \u00f6ng\u00f6r\u00fcyle hareket etti. Bu sistem de\u011fi\u015fikliyle T\u00fcrkiye, siyasi istikrar\u0131 kurumsalla\u015ft\u0131rd\u0131 ve kal\u0131c\u0131 hale getirdi\u201d ifadelerini kulland\u0131. <\/p>\n “VESAYET\u00c7\u0130 S\u0130STEMDE KOLTU\u011eA OTURANLAR ARABAYI BEN S\u00dcR\u00dcYORUM ZANNED\u0130YORDU”<\/strong><\/p>\n Ba\u015fkanl\u0131k sistemini otomobil \u00f6rne\u011fi vererek anlatan \u015eentop \u015funlar\u0131 s\u00f6yledi:<\/p>\n “T\u00fcrkiye’deki vesayet\u00e7i sistemi anlat\u0131rken \u015fu \u00f6rne\u011fi veriyordum; S\u00fcr\u00fcc\u00fc e\u011fitimi verilen otomobiller var. Bu otomobillere d\u0131\u015far\u0131dan bakt\u0131\u011f\u0131n\u0131zda trafikteki normal otomobiller gibi, ama bir fark\u0131 var. Bu otomobillerde sa\u011f taraftaki ki\u015finin de arac\u0131 kumanda etmesini sa\u011flayan mekanizmalar var. Debriyaj, gaz, fren gibi mekanizmalar var. 1961’deki vesayet\u00e7i sistem b\u00f6yle bir sistemdi.<\/p>\n “Se\u00e7imi kazan\u0131p \u015fof\u00f6r koltu\u011funa oturanlar arabay\u0131 ben kullan\u0131yorum zannediyor, bas\u0131yor gaza birden araba yava\u015fl\u0131yor, kendisi frene basmad\u0131\u011f\u0131 halde araba yava\u015fl\u0131yor, niye? Yandaki adam m\u00fcdahale ediyor. \u0130\u015fte vesayet\u00e7i dedi\u011fimiz \u015fey, b\u00fcrokratik oligar\u015fik yap\u0131 bu sa\u011fda oturan adam. T\u00fcrkiye\u2019deki sistem b\u00f6yleydi”<\/p>\n \u201cTayyip Erdo\u011fan gelince ne yapt\u0131, yandaki adamla kavga etti, dedi ki ‘sen kar\u0131\u015fma, millet beni se\u00e7ti ben kullanaca\u011f\u0131m arabay\u0131’. Yandaki adam kar\u0131\u015f\u0131nca kavgas\u0131n\u0131 artt\u0131rd\u0131. \u0130\u015f ilerledi kap\u0131y\u0131 a\u00e7t\u0131, yandaki adam\u0131 a\u015fa\u011f\u0131ya att\u0131. Yandaki o mekanizma durdu\u011fu s\u00fcrece, adam\u0131n oturdu\u011fu yer \u00e7ok cazip.”<\/p>\n \u201cFET\u00d6C\u00dcLER DE SA\u011e TARAFTAK\u0130 KOLTU\u011eA OTURMAK \u0130STED\u0130\u201d<\/strong><\/p>\n \u015eentop, “Fet\u00f6c\u00fcler de sa\u011f taraftaki koltu\u011fa oturmak istediler. Onlar\u0131n amac\u0131 sol koltu\u011fa, \u015fof\u00f6r koltu\u011funa oturmak de\u011fil, \u00e7\u00fcnk\u00fc \u015fof\u00f6r koltu\u011funa oturursan biraz sonra inebilirsin, ama sa\u011f tarafa oturursan hi\u00e7 kalkmazs\u0131n. Yap\u0131lmas\u0131 gereken sa\u011f taraftaki koltu\u011fu s\u00f6kmektir. Bunu s\u00f6kersek arkaya oturanla sa\u011f tarafa oturan aras\u0131nda fark kalmaz. \u0130\u015fte bu h\u00fck\u00fcmet sistemi de\u011fi\u015fikli\u011fi sa\u011f taraftaki mekanizmay\u0131 s\u00f6kmektir. Bu sistemle bu ger\u00e7ekle\u015ftirilmi\u015f oldu” dedi. <\/p>\n \u201cD\u00dcNYADA B\u0130R\u0130M\u0130Z\u0130N SA\u011eLI\u011eI HEP\u0130M\u0130Z\u0130N SA\u011eLI\u011eI HAL\u0130NE GELD\u0130\u201d<\/strong><\/p>\n Salg\u0131n s\u00fcrecine ili\u015fkin konu\u015fan \u015eentop, \u201cBize insanlar\u0131n birbirine ne kadar ba\u011f\u0131ml\u0131 oldu\u011funu g\u00f6sterdi. K\u00fcreselle\u015fme dedi\u011fimiz olguyu ilk olarak paran\u0131n, mallar\u0131n k\u00fcreselle\u015fmesi diye alg\u0131l\u0131yorduk. Daha sonra insanlar\u0131n k\u00fcreselle\u015fmesi, serbest dola\u015f\u0131m\u0131 ba\u011flam\u0131nda almaya ba\u015flad\u0131k. Ama salg\u0131nla g\u00f6rd\u00fck ki hastal\u0131klar, vir\u00fcsler de k\u00fcresel. \u00c7in\u2019de ortaya \u00e7\u0131kan bir vir\u00fcs d\u00fcnyay\u0131 \u00e7ok k\u0131sa bir zamanda dola\u015ft\u0131. Hastal\u0131klar, salg\u0131nlar k\u00fcreselse tedavilerin de ba\u015fta a\u015f\u0131 olarak \u00fczere k\u00fcresel olmas\u0131 laz\u0131m. Ama o noktaya tam olarak gelemedik. Afrika\u2019da a\u015f\u0131lanma oran\u0131 hala y\u00fczde 10\u2019nun alt\u0131nda. Ama b\u00fct\u00fcn Almanlar\u0131, Frans\u0131zlar\u0131, \u0130ngilizleri \u00fc\u00e7, be\u015f kez a\u015f\u0131lasan\u0131z Afrika\u2019da bir \u00fclkede \u00e7\u0131kan yeni bir mutasyon birka\u00e7 g\u00fcn i\u00e7erisinde gelip Hollanda\u2019da ve Almanya\u2019da da g\u00f6r\u00fcl\u00fcyor. D\u00fcnyada birimizin sa\u011fl\u0131\u011f\u0131 hepimizin sa\u011fl\u0131\u011f\u0131 haline geldi. Salg\u0131n s\u00fcrecinin insanlara biraz daha hakkaniyet \u00f6l\u00e7\u00fclerinde ve ge\u00e7mi\u015f tecr\u00fcbelerden birtak\u0131m sonu\u00e7lar \u00e7\u0131karma noktas\u0131nda faydal\u0131 olaca\u011f\u0131n\u0131 \u00fcmit ediyorduk. \u0130n\u015fallah birtak\u0131m neticeler \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r\u201d ifadelerini kulland\u0131. <\/p>\n BM ELE\u015eTR\u0130S\u0130 <\/strong><\/p>\n Bu s\u00fcre\u00e7te T\u00fcrkiye\u2019nin bir\u00e7ok noktada d\u00fcnyadaki de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm kav\u015fa\u011f\u0131n\u0131 iyi anlam\u0131\u015f bir \u00fclke olarak hareket etti\u011fini belirten Mustafa \u015eentop, \u201cSay\u0131n Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan BM ile ilgili \u2018d\u00fcnya be\u015ften b\u00fcy\u00fckt\u00fcr\u2019 s\u00f6z\u00fcn\u00fc ilk s\u00f6yledi\u011finde \u00e7ok \u00fctopik, hayali bir \u015feymi\u015f gibi alg\u0131land\u0131. Ama \u015fimdi ba\u015fta BM olmak \u00fczere bir\u00e7ok \u00fclke ve siyaset\u00e7i BM\u2019nin yeniden yap\u0131land\u0131r\u0131lmas\u0131ndan bahsediyor. \u00d6n\u00fcm\u00fczde, sadece 2\u2019nci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n galiplerinin y\u00f6netti\u011fi bir d\u00fcnya yok. \u0130ki kutuplu d\u00fcnyayd\u0131, art\u0131k \u015fimdi kutupsuz veya \u00e7ok kutuplu d\u00fcnya s\u00f6ylemleri var. Bunu Ukrayna\u2019daki geli\u015fmelerde g\u00f6r\u00fcyoruz. Ukrayna\u2019ya askeri malzeme, u\u00e7ak g\u00f6nderirken bak\u0131yorsunuz baz\u0131 NATO \u00fclkelerinin hava sahas\u0131 kullan\u0131lm\u0131yor. Bunlar resmi a\u00e7\u0131klamalarda yok ama bunu g\u00f6rebiliyorsunuz. \u00d6nemli \u00fclke y\u00f6neticilerinin kendi i\u00e7inde \u00e7eli\u015fkiler oldu\u011funu g\u00f6r\u00fcyorsunuz. Bunlar\u0131 normal kar\u015f\u0131l\u0131yorum \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil \u00e7\u00fcnk\u00fc \u00f6yle bir d\u00f6nemden ge\u00e7iyoruz ki eskisi gibi bir d\u00fc\u015f\u00fcnce konforumuz, politika \u00fcretme, tav\u0131r belirleme konforumuz yok. Bazen g\u00fcn i\u00e7erisinde bile yeni politikalar belirlemek, tutumlar \u00fcretmek mecburiyetindeyiz. Ama bu d\u00fcnyay\u0131 anlamak, nereye evrildi\u011fini g\u00f6rmekle ba\u015far\u0131lacak bir i\u015f\u201d dedi.<\/p>\n RUSYA VE UKRAYNA DE\u011eERLEND\u0130RMES\u0130 <\/strong><\/p>\n Diyalog ve m\u00fczakere vurgusu yapan \u015eentop, \u201cTarih bize g\u00f6stermi\u015ftir ki bug\u00fcne kadar \u00e7at\u0131\u015fmalarla, katliamlarla, sava\u015flarla hi\u00e7bir \u015fey elde edilememi\u015ftir. Hi\u00e7bir sorun \u00e7\u00f6z\u00fclememi\u015ftir. \u0130\u015fte b\u00fct\u00fcn sorunlar \u00f6n\u00fcm\u00fczde, bu sorunlar \u00fczerinden bir\u00e7ok sava\u015flar ge\u00e7mi\u015ftir ama hala \u00e7\u00f6z\u00fclebilmi\u015f de\u011fil. Bar\u0131\u015f i\u00e7erisinde ya\u015famak i\u00e7in m\u00fczakere ve diyalog yoluyla sorunlar\u0131 ele almal\u0131y\u0131z. \u0130n\u015fallah Ukrayna, Rusya aras\u0131ndaki \u015fu anki kriz bar\u0131\u015f\u00e7\u0131l yollar m\u00fczakere ve diyalogla \u00e7\u00f6z\u00fcl\u00fcr. Yoksa b\u00f6lgemiz hem iki \u00fclke hem de etraftaki \u00fclkeler i\u00e7in de bunun hay\u0131rl\u0131 sonu\u00e7lar\u0131 olmaz\u201d diye konu\u015ftu. <\/p>\n \u201cHALKIN \u0130\u00c7\u0130NE \u0130ND\u0130\u011e\u0130N\u0130ZDE KUTUPLA\u015eMA YOK\u201d<\/strong><\/p>\n T\u00fcrkiye\u2019nin daha da b\u00fcy\u00fcmesi i\u00e7in \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 vurgulayan \u015eentop, \u201cBazen bana gazetecilerle g\u00f6r\u00fc\u015fmelerimde ve televizyon programlar\u0131nda \u2018T\u00fcrkiye\u2019de bir kutupla\u015fma var\u2019 diyorlar. Ben de kutupla\u015fman\u0131n asl\u0131nda siyaset\u00e7iler aras\u0131nda oldu\u011funu s\u00f6yl\u00fcyorum. Siyaset\u00e7ileri dinledi\u011finizde, takip etti\u011finizde ger\u00e7ekten bir kutupla\u015fma varm\u0131\u015f gibi g\u00f6z\u00fck\u00fcyor. Ama halk\u0131n i\u00e7ine indi\u011finizde kutupla\u015fma yok. Farkl\u0131 g\u00f6r\u00fc\u015flerden insanlar bir arada, birbirlerine sayg\u0131 i\u00e7inde ya\u015f\u0131yor. Asl\u0131nda eskiden de b\u00f6yleydi ama biraz yukar\u0131ya \u00e7\u0131kt\u0131\u011f\u0131n\u0131zda orada yapay bir kutupla\u015fma olu\u015fuyor, olu\u015fturuluyor. T\u00fcrkiye uygulamalarda bunlar\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde a\u015ft\u0131. Siyasi g\u00f6r\u00fc\u015flerimiz, fikirlerimiz farkl\u0131 olabilir ama ayn\u0131 \u00fclkede ya\u015f\u0131yoruz. Hepimiz T\u00fcrkiye\u2019nin daha da b\u00fcy\u00fcmesi, g\u00fc\u00e7lenmesi insan\u0131m\u0131z\u0131n daha m\u00fcreffeh olmas\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131yoruz. Siyasi tart\u0131\u015fmalar\u0131 birbirimizi itip kakmak, hakaret etmek i\u00e7in bir zemin \u015feklinde g\u00f6rmemeliyiz\u201d ifadelerini kulland\u0131. <\/p>\n","protected":false},"excerpt":{"rendered":" Sanat, tarih ve k\u00fclt\u00fcr konulu Beyo\u011flu Sohbetleri\u2019nin bu ayki konu\u011fu TBMM Ba\u015fkan\u0131 Mustafa \u015eentop oldu. Programda, ba\u015fkanl\u0131k sistemine ili\u015fkin de\u011ferlendirmelerde bulunan \u015eentop, \u201cVesayet\u00e7i sistemi tasfiye etmenin yolu, d\u0131\u015far\u0131dan m\u00fcdahaleyle h\u00fck\u00fcmet kurup, d\u00fc\u015f\u00fcrmeyi engellemek, h\u00fck\u00fcmeti do\u011frudan milletin se\u00e7mesini sa\u011flamakt\u0131r. \u0130\u015fte bu yeni getirdi\u011fimiz sistemin temel \u00f6zelli\u011fi budur. Bu sistemde m\u00fcdahale edip, h\u00fck\u00fcmet y\u0131kma veya kurdurtma imkan\u0131 yok\u201d dedi.<\/p>\n","protected":false},"author":6,"featured_media":9077,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28],"tags":[775,2184,376,1825,800],"class_list":["post-9075","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-istanbul","tag-ahmet-aslan","tag-baskanlik","tag-meclis","tag-mustafa-sentop","tag-tbmm"],"_links":{"self":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/9075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/comments?post=9075"}],"version-history":[{"count":1,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/9075\/revisions"}],"predecessor-version":[{"id":9078,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/posts\/9075\/revisions\/9078"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/media\/9077"}],"wp:attachment":[{"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/media?parent=9075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/categories?post=9075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ihm.tr\/tr-int\/wp-json\/wp\/v2\/tags?post=9075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}